The city of Yazd’s first mention in historic records predate it back to around 3000 years B.C. when it was related to by the name of Ysatis, and was then part of the domain of Medes, an ancient settler of Iran. In the course of history due to its distance from important capitals and its harsh natural surrounding, Yazd remained immune to major troops' movements and destruction from wars, therefore it kept many of its traditions, city forms and architecture until recent times. During the invasion of Genghis Khan in the early 1200’s A.D. Yazd became a safe haven and home for many artists, intellectuals and scientists fleeing their war ravaged cities around Persia.
Yazd was visited by Marco Polo in 1272, who described it as a good and noble city and remarked its silk production. Isolated from any approach by a huge tract of monotonous desert, the vibrancy of Yard is invariably a surprise. For a brief period, Yazd was the capital of Atabakan and Mozaffarid dynasties (14th Century A.D.). During Qajar Dynasty (18th Century A.D.) it was ruled by the Bakhtiari Khans.
The city of Yazd is located in the eastern part of central Iran situated on the high, desert plateau that forms much of the country. Amidst the immense desert, Yazd retains its sterling of old in religion, traditions and architecture. Recognized by UNESCO as holding one of the oldest architecture all over the world.
The word Yazd means, feast and worship, The city of Yazd has resisted the modern urban changes and maintained its traditional old structures. The geographical features of this region have made people developed special architectural styles. For this reason, in the older part of the city most houses are built of mud-bricks and have domed roofs. These materials served as insulation preventing heat from passing through.
The city of Yazd is considered the bride of Iranian central desert. It is a treasure of Iranian architecture with the utmost elegance and beauty.
Due to its climatic conditions, Yazd city is full of high wind towers, magnificent reservoirs and huge historical aqueducts. All these extraordinary tourist attractions, along with the bazaar and the customs of local people have made Yazd one of the top tourism hubs in Iran.
The magnificent building of Yazd jame mosque (Congregational Friday Mosque) is graced with a tiled entrance portal, flanked by two 48m-high minarets and adorned with inscriptions from the 15th century.
The mosque was constructed on the site of a Sassanid fire temple and was largely rebuilt between 1324 and 1365. The exquisite mosaics on the dome and mihrab, and the tiles above the main western entrance to the courtyard are masterpieces of calligraphy, evoking sacred names in infinitely complex patterns.
The art of calligraphy and engrossing works along with the beautiful patterns and designs on the corners of its ceiling inside the mosque depicts the holy name of Ali which is really marvelous and exquisite. This mosque with its high altitude and blue tiles worked as beacons for the people inside the desert to find their ways.
Although more often described as the entrance to a now non-existent bazaar, the chief function of Amir-Chakhmagh structure known as a Tekyeh, and the square before it, was to host Ta'ziyeh - a cycle of passion plays commemorating the martyrdom of the third Imam of Shiites, Imam Hossein, which take place once a year during the mourning month of Moharram. The site dating from fifteenth century, is named after its builder, Amir Jalal Al-Din Chakhmagh, governor of Yard.
The Zoroastrian Fire Temple of Yazd, also known as Yazd Atash Behram, enshrines a sacred fire installed in the temple behind an amber tinted glass enclosure where just Zoroastrians are allowed to go to the sanctum area of the fire. This fire is burning for more than 1500 years and is brought to this place from a different temple in Aqda. The Zoroastrians’ fire temple building dates back to 1936.
Dakhma, also known as the Tower of Silence, is a circular, raised structure built by Zoroastrians for excarnation for dead bodies to be exposed to carrion birds, usually vultures.
In the Zoroastrian tradition, once a body ceases to live, it can immediately be contaminated by demons and made impure. To prevent this infiltration, Zoroastrians purified the dead body by exposing it to the elements and local fowl on top of flat-topped towers in the desert called dakhmas. According to a tradition dating back over 3,000 years, bodies were arranged on the towers in three concentric circles. Men were placed in the outer circle, women in the middle, and children in the inner-most ring. Bodies were then left until their bones were bleached by the elements and stripped by the vultures.After the process of purification, bones were placed in ossuaries near, or inside, of the towers.
Dowlat Abad Garden was built around 1750 by the order of the ruler of Yazd during the Afsharieh Dynasty. He built this Persian Garden to be used as the residence of Shahrokh Mirza and Karim Khan Zand. This garden with an area of about 70,000 m2 includes many buildings, ponds and water fountains. In the space between them are gardens with pomegranate and grape trees and ornamental flowers. In addition to the garden itself registered in the UNESCO Heritage list, there is also a wind tower which is known as the tallest wind tower (Badgir) in the world. This tower with a height of 33.8 meters is the world's tallest known mud brick wind tower, built in late Afshar Period (18th C) by Mohammad Taghi Khan Bafaqi (known as Khan the Great). Mohammad Taghi Khan was one of the prominent figures in the towns of Dowlat Abad and Mehriz which were located around Yazd. He also founded the Dowlat Abad 5-canaled Qanat (flowing from Mehriz ancient Qanat).
Back in time, there were many beautiful dense trees to protect the garden from the wind and keep the moisture of the garden inside it.
The garden was located in the suburban area of Yazd, but later during Qajar Dynasty when the city was developed and expanded; it became a part of the urban context.
Fahadan district is the oldest neighborhood of Yazd, which is believed to be a neighborhood inhabited by nobles and land owners in the past. In the year 1040, the local government created a city wall containing watch towers and forts around this area which is still visible in some parts. Significant monuments are located in this neighborhood such as Malekzadeh house, Heidar Zadeh house (museum of coins), the tomb of Sheikh Ahmad Fahadan, Fahadan Mosque, Laaris House, Chehel Mehrab Mosque, Saheb al Zaman mosque, Abol ma'ali Bath, Alexander's Prison (Zendan-e-Eskandar), Fahadan water reservoir, and also the oldest historical monument of Yazd, tomb of the 12 Imams which dates back to Seljuk era.
How ancient people of Iran lived in the middle of deserts without any significant water resource?
Kolahdooz house is an old mansion built in 1887 now converted into a unique water museum. Qanats called Zarch and Rahimabad passed through this five-story building for hundreds of years and this may be the reason why it is hosts the Yazd Water Museum. These two branches of qanats collided inside the house. Zarch is still active and has flowing water. There is also a reservoir in Kolahdooz house, which used to be filled with water from the same qanats. The walls of Kolahdooz house are all ornamented with beautiful plaster carvings and the original rooms are attractive and eye-catching. Yazd Water Museum has started its work since 2000 simultaneously with the "Kariz" International Conference. In its various sections, it exhibits water supply and water management methods and also more than 200 historical objects - from tools related to digging qanats to old documents related to some of the main aqueducts of Yazd.
80 km from the city of Yazd towards North, the ancient site of Kharanagh, with an approximate age of 4000 years and a historical background of 1800 years, is an important heritage of Iranian history. The oldest existing historical document, in which the name of this region is mentioned, dates back to almost 1400 years ago during the reign of Yazdgerd III, the last Sassanid emperor. This document is in fact a report of a Zoroastrian cleric and shows the prosperity of this village as a resting area with it's grand Caravanserai set up for merchants and travelers. The old name "Khor Anagh" means the birthplace of the sun
Kharanagh village consists of old and new sections. The old part, also known as Kharanagh Castle, has been abandoned for about 30 years ago. In this section you will see very spectacular structures that are 1800 years old. The new section is also home to simple, minimalist villagers who live on planting crops such as turmeric, melons, cotton, wheat and barley. 145 families live in this village that is also of great economic importance for the country due to it's Iron ore, Uranium, Barite, Zinc and Granite mines. Many animals live in the heart of this desert , including cheetahs, rams, goats, wild cats, rabbits and foxes, and birds such as terns, partridges and ravens.
Left: Kharanah Caravanserai | Right: Kharanagh Castle (citadel)
The beautiful 1800 year-old castle is located in the old part of Kharanagh village. This citadel and its fortress belong to the Sassanid period. Made entirely of clay and mud, Kharanagh castle was about one hectare in area and served as a residential citadel. The space inside the castle is completely secure and its houses are often two or three storeied. The castle has 6 watch towers and it's internal alleys are so narrow and winding. These alleys are some of the interesting parts of this castle, behind which a historical story is hidden. The villagers used these narrow passages to surprise thieves and bandits. One of the most famous one was called "Wolf Alley" where bandits were usually trapped in this labyrinthine alley until the guards be prepared to arm up and ambush them.
Kharanaq historical caravanserai has been renovated and you can make the best travel experience for yourself by staying in the heart of the desert. If you stay in this village at night, you can also watch the starry desert sky.